soon finding myself in a hallway with windows looking outside on one side and a chain-link fence on the other separating me from the hot business of the kitchen. Two giant khadi (Indian woks) filled with hot oil are propped up over the gas burners with stones, bricks and whatever else is at hand. Not exactly a stable arrangement, especially given the rough tracks of India's railways. Needless to say when the samosas were finally delivered to our seats they were piping hot and tasty. Not bad for train food.
At the other end of the spectrum are the local, Second Class Ordinary trains we take from Solapur to Bijapur to Badami to Gadag (northern Karnataka). They are cheap and crowded. The railway does not assign seats and does not limit the number of tickets they sell. Passengers crowd six across on benches meant for four Indians (three Westerners), the rest sit and stand in the aisles, on luggage racks or wherever else they find space. Given that there was barely room for Amy and I, let alone our packs, you might think the hawkers would have stayed away, but they do not even slow down. Tea, coffee, newspapers, chikoo fruit, samosas, tea, grapes, books, tea and tea are all available in quantity. "Chai, chai, chai, chai, chai. . ." chant the men as they carry huge canisters of hot, sweet milky water that they add to small cups with tea bags or instant coffee. Women in colorful dresses draped with silver jewelry hoist giant baskets of fruit on their heads. When a customer places an order the basket comes down and rests on any open surface (laps included) while the seller balances the fruit with stone weights. The hawkers push and climb through the crowds, barely making a few rupees at each sale. It is hard work climbing in and out of the trains as the hawkers make their way up an down the line, all to just eke out a living.
In addition to those selling material goods there are the sadhus, who will say a prayer for you in exchange for a few rupees. They make their way down the train car, stopping at each section to stare mysteriously at each passenger, encouraging a donation. Their hair is usually long, always scraggly, and contrasts against the dirty orange and white garb that is heavily draped over their bodies. Beads, chains and other adornments seem to hang at random. But their eyes are always clear, breaking through their chaotic attire.
Our last rail trip in India is from New Jalpaiguri to Calcutta in Sleeper Class (not our first time in Sleeper, though). At one-quarter the price of 2AC it is very attractive. Nine bunks in stacks of three, with windows that open. "Color" is very present here, with a constant parade of hawkers singing their wares as well as sadhus and other more exotic people. The food here is not cooked on the train, so like Sleeper Class as a whole, it has much more flavor then AC class. With open windows we see, hear and smell the countryside as we roll through.
On this last trip our bunkmates are a group of students who have just completed their final, secondary-school exams and are returning from a week-long vacation in the Himalayas. They are lively, bordering on rowdy, but underlying courtesy and politeness make them very tolerable, especially as the conversation wanders through a wide range of topics (my kind of people). After I move the conversation away from Iraq (everyone seems to think Americans want to talk about the war) the evening even proves enlightening.
At some point a group of what look like men in drag pass through our carriage. We had seen them on previous trips as they collected money from many of the other passengers. "Eunuchs," declare our bunkmates after they hand over a few rupees. "Giving to them brings good luck." So I ask the obvious, how do they know these are real eunuchs and not just men dressed in women's clothing. At first the only answer is uncomfortable laughter followed by: "Men wouldn't dress up as women, not even for money." Not even for a hypothetical $10,000, it turns out. Obviously these guys are in for a rude awakening if any head off to the USA for college. As it gets later Amy and I climb up to our top bunks, much smaller than 2AC. I sleep, but wake up every time someone's head brushes my feet, which stick out well into the aisle.
We awaken the next morning, 30 miles from Calcutta. Rice paddies glide past. Sunlight glows through the rising mist, softly silhouetting farmers and their water buffalo at work in the fields. Open windows bring us the smell of freshly plowed earth and of newly threshed rice drying in a factory yard. As the green fades into the dry dust of the city our last Indian train journey ends. Bodies stiff, we walk through the station and lose ourselves in Calcutta's crowded city streets.
--Z